This is a song about my parents, Utta and Peter and my maternal grandfather, Mr. Schmidtke. He passed away many years before I was born, and my father had never met him personally.

In reality, the son my grandfather had always wished for finally came into existence through his daughter Utta's third son, Hans. I am her second born, and Hans is my younger brother.

Against whom would the hatred, anger and pain that Utta and Hans carried in their hearts be directed?

I was chosen by the church clerics and the parish, destined to be the spawn of evil, the devil, Judas, evil incarnate who would be in my case Hrolf, and supposedly Adolf Hitler would have been a Hrolf.

In accordance with today's morals, it was therefore clear to Utta that Grandfather Schmidtke would have carried hatred, anger and pain against the Nazis and Adolf Hitler in his heart.

However, after many decades in which I was abused, mistreated, marginalized, condemned, hated and harmed by all kinds of religious church group dynamics, did it turn out that I was the alleged reincarnation of the Hitler?

My father, Peter, had developed already in his 50s severe apnoea. He struggled to sleep and required a respirator at night.

To continue the Dierolf line of descent in the spirit of the Swabians / Württembergers and their Lutheran Church, Hans was destined to build a house and start a family in a village (very close to his employer) who would be, beyond all doubt, pure goodness. If that were not possible, the Dierolfs would all simply have to die out. Hans was a Swabian / Württemberger at heart, just like our mother, Utta.

Like my father, Peter, and my paternal grandparents, Hedwig and Hans, I was Franconian at heart.

Grandfather Schmidtke hated Hrolf, or rather the Normans because the Allies landing in Normandy was a decisive turning point in the Second World War. Was Grandfather Schmidtke a Swede at heart? Was Hrolf originally a Dane?

Todd, my older brother and the firstborn, felt comfortable for a long time as a spectator of the village and family spectacle.

He deliberately avoided any responsibility toward me and maintained close contact with his mother and the clergy, making it clear that they could always count on his support against the devil.

It was always unthinkable that I could count on him in any way.

Todd thus lived a relaxed life and had many wonderful experiences and little stress. He had recognition and respect on Württemberg territory, which he very rarely left.

By mostly remaining silent, especially toward me, Todd wanted to give the impression that he was uninvolved when he was not neutral.

In fact, Todd had been instrumentalized by the church all his life to help bring about the end of the Franconians and put and end to me and all those like me in the long term. The idea was to suggest a certain innocence and lack of involvement on Todd's part in order to mislead outsiders in particular and to portray me all the more as the main culprit.

Anyone cast in the role of Judas and the devil and has to fight for survival in this way will, of course, occasionally get dirty when a lot of dirt is thrown at them.

Todd was, after all, a Württemberger/Swabian at heart and was very gifted at always presenting himself as uninvolved, compassionate and sympathetic to others as if he were thoroughly peaceful and good natured. No one could or should imagine that Todd could cause conflict. Outwardly, he was always spotlessly clean.

Therefore, Todd would be well suited to being the first patriarch of a new Dierolf line of descent, which would then be definitively Swabian/Württemberg (no longer Franconian). The long tradition of Franconian Dierolfs in the village and the region would end with our father, Peter, and be replaced by Swabian/Württemberg Dierolfs. As it would be a cut, Todd would be the first in the new line of descent to exert a certain presence for all future descendants. They would have the self-image of being purely good, peaceful, respected, valued, innocent and appreciated in Württemberg. Todd would eventually settle permanently in the original village in our parents' house. Hans, the third-born, would become the second patriarch of the new Dierolf line, not least because Todd had long since become a father by fathering his daughter Hannah. Todd and Hans would remain closely connected in the future.

Finally, important to know is that a line of descent is not necessarily a bloodline of ancestors and descendants who are genetically (closely) related but can instead be a kinship related by (shared) beliefs. In the case of Todd and Hans, its common denominator would be "Württemberg" and their (Swabian) belief system including a certain belief in regard to “Hrolf”.

In order to create a Christian Messiah (who “liberates” Württemberg from the influence of the Franconians), a church, a Christ (a priest), and God must be in agreement. In our example, who was to ensure that the new Swabian Dierolfs are very Lutheran-Christian? Was Grandfather Schmidtke the “father”, Hans the “son”, and Todd the “holy spirit”? Were the persons of God sufficiently specified? Will many in Swabia/Württemberg and beyond (in the whole world) believe as these three persons exemplified? Would they bring many hearts into harmony and guide the way to social change?

This raises the question of whether there is not at least one Messiah among Christians in every generation and by claiming that the Jesus who lived 2000 years ago was the last Messiah, they are only deceiving all the others? “Messiah” means ‘liberator, redeemer’. The principle behind it is a basic principle of human group dynamics and organization. It can be found in all societies and in every people that strives for a paradisiac habitat, for homogeneity in belief. The latter is as much a part of Homo Sapiens as are the pursuit of diversity and differentiation.

Beyond that, it is worth mentioning that it is not always common for a family member like me to be used as Judas, the incarnation of evil, the spawn of hell, the devil. It is often the case that a Jew is forced through a church and its clerics into this role in the effort to create or realign lines of descent. But after the Holocaust, were there no longer enough Jews around the village who could be used for this?

The most important thing about a qualified (Christian) line of descent is that its founders did everything in their power to overcome (and at best kill) the devil (evil personified).

So the questions remain: Where in this world am I welcome? Which people recognize good in me? Who recognizes my innocence and does not see the evil, guilty "Dierolf devil" in me? The hatred, anger and pain that my younger brother Hans carried in his heart was it the hatred, anger and pain of our deceased grandfather Schmidtke or was it actually the hatred, anger and pain of the church father, the village priest Albrecht Sauti? Is Albrecht Sauti the father of the new Swabian Dierolf line of descent? Is his hatred, anger and pain much worse than what Grandfather Schmidtke had? Will it eventually be plausible to future generations that it is the hatred, anger and pain the (Swabian) Jesus Christ carried in his heart (not least because a multitude of pastors were involved in bringing about the desired outcome)? Would each new generation of Dierolfs/followers'/disciples' consequently have the task/mission/purpose to overcome and put an end to the devil again and again (until all Franconians are gone)?

The grotesque thing is that, in the sense of Sauti, the more assertive, happy or successful my life would become and the better off I would become, the more Württemberg/Swabian Dierolfs would emerge. The world would consequently be increasingly populated with the likes of Todd, Hans, and Sauti to collectively be a stronger and more powerful multitude to finish off the evil enemy/devil of Württemberg/Swabia. More and more Swabians would feel obliged to intervene.

This does not mean that those involved would bear the surname Dierolf or that the Swabian Dierolfs would have more sex than others.

As mentioned earlier, a line of descent is not necessarily a genetic blood relationship, but the basis of the connection could lie in shared beliefs and traditions.

Should I dare to attack Pastor Sauti and other Swabian pastors involved, dare to (systematically) put an end to their machinations, the case would be escalated and I would be categorized as “Antichrist”. Therefore, all the many church group dynamics and systematics typical to wipe out the Antichrist could be expected. These are sophisticated, highly aggressive tactics and strategies that the church has developed and refined over centuries. The community and its God, which arises from the group dynamics orchestrated and channeled by the clergy through the means of religion, would seek to maximally physically and mentally harm me and those around me who mean well with me.

It would even be possible that among the Swabians, the Swabian Dierolfs would be celebrated annually on a certain day.

Therefore, it is possible that the Swabians/Württembergers could carry the Swabian Dierolfs’ truths in their hearts (from birth).

One would probably find symbolic meaning in every Mercedes, in every piece of Boss clothing, in every Bosch kitchen appliance that would give direction to every satisfied customer to harm those similar to me. Not least metaphorically (from a Swabian point of view), the "devil" would be harmed. The perpetrators of the damage should see themselves as a good person who would have acted in the interests of Jesus Christ. In other words, satisfied customers adopt to a certain degree the assumptions about good and evil of the people to whom the (industrial) company belongs.

Swabia would then be systematically more and more associated with evil through the (worldwide) work of the Swabians, in case I was nonetheless valued and appreciated beyond Württemberg, and the other peoples would not see the devil in me.

Therefore, the large Württemberg export economy could run into difficulties sooner or later.

It would be up to me to bring this about, and there are indeed economic powers that would like to assert their interests against the Swabians. Not everyone wants to be Swabian and believe like the Swabians do! The Franconians are not the only ones!

The beliefs that Sauti and his colleagues asserted would eventually have to take shape through a St. Peter's Church in the material center of the Württemberg belief system (the city of Stuttgart), not least because the Swabians/Württembergers consider themselves the crown of creation.

All those involved in making my life hell would be honored in this church. Most likely the altar would be donated by a Todd, the pulpit by a Hans and the Franconian Dierolfs would have paid with their lives for the church building and the large sculpture of the crucified Jesus would be dedicated to the person who caused the most damage. It is the one who gave everything, for whom there was nothing more important and desirable than to put an end to me and all who belong to me. He wanted to give us all a bitter defeat by all means, including murder and death. Is he a Bavarian, a Wittelsbacher at heart?

With regard to Sauti's daughter Tassa (metaphoric for Petronella), it must be said that this pastor's daughter would even kill for the church (possibly for a picture of the Virgin Mary).

Since Lutheran churches are usually less ornate and ostentatiously furnished, with few paintings, sculptures, decorations, etc., it must be noted that the rather limited standard inventory is all the more contested. Thus, the zealous Swabian followers are all the more radical in their activities and behavior (the religious group dynamics) to secure a place for themselves in the church.

The Württemberg Jesus would be (from their perspective) the most potent Jesus, and there would be no greater God than the one who protects and guards the Württembergers and Swabians.

Of course, they would have the greatest love ever imaginable.

Of course, there would only be harmony, peace and happiness on earth if all were Swabians. If all people carried only the truths of the Swabians/Württembergers in their hearts, there would be no more conflicts, because everyone would ultimately believe the same thing.

In order to get out of the role of the devil and get rid of the Swabian/Württemberg Dierolf line of descent again, the “devil” would have to get rid of hell. Without hell, the creature could no longer be interpreted/seen as a “devil”.

In other words, to get out of my situation, all the people who caused me hell would have to be (traditionally) wiped out. Then, there would be no more usable or valuable inventory in the aforementioned St. Peter's Church. In the end, it would be an empty room with no significance. It could happen that not a single building remains in which case, it would be a ruin or open-air space.

On the way there, I would have to come out as non-Lutheran and possibly also non-Christian. This is because the Württemberg Church officially declares itself to be purely Evangelical. The background is that I was officially baptized and confirmed as a Lutheran. So the devil could be among them. In order to prevent the loss of a Lutheran church in its ranks, the Lutheran World Federation of Churches would ultimately have to instigate all its member churches and their peoples to fight me. If the Württemberg Church were recognized worldwide as purely "Evangelical", beyond the borders of Lutheranism, I would have to fight with all Christian churches worldwide. It is a matter of (securing) purity in beliefs. The German Bavarian and Swabian Lutheran Bishop Heinrich Strohm tried to get the latter off the ground through his activities and his office in the World Council of Christian Churches.

With the latter, the economic prosperity of the Swabians/Württembergers would also be secured. The export economy would continue to have a sufficient number of customers. All those Franconian at heart, on the other hand, would have to worry about their sales.

However, if labeling me as a non-Christian is not enough, because I might still be seen as a “human being,” then the Swabians and their supporters would eventually have to strip me of human dignity. In that case, I would be seen as an animal worthy/supposed of being killed. This would enable Württemberg to significantly gain assertiveness and expand its sales markets worldwide. I would conclusively have to move to a country that worships (to a high extent) animals, respects, protects and values animals and advocates against their killing. Could be that I would have to relocate to, e.g., India.

During my time in Munich, Heinrich Strohm became a staunch advisor when it came to reliably inflicting damage on a Franconian devil. What means are there? Which institutions could be relied upon? Which personalities would be most helpful? He generously provided the instruments of the Lutheran “Bavarian” church.

It is worth mentioning that in my district in Munich, strangers laid out dog baits with razor blades hidden in them in public parks.

The dachshunds of the Wittelsbachs were, of course, well protected from such dangerous snacks in public parks. It was much more aimed at the beloved dogs of the other dog owners, those who were well-disposed toward me.

The fact that I am not Lutheran eventually becomes very obvious from the Heyrolf art exhibition in which I set out 100 theses. The famous Martin Luther proposed 95 theses in his time in Wittenberg. Therefore, this sets me apart from the Lutherans in a very fundamental way.

The fact that I had a lot of pain, suffering, illness, bad experiences, bad luck, misfortune, poverty and hardly any good love in harmony with the Franconian heart in my life would be justified in the end, according to the church, because it would have been about something much grander. I would have been the sacrifice and the defeated Satan that Peter and Utta offered to God. They would thus have ultimately lived for Jesus Christ, the greater Württemberg/Swabia, that one day humanity will become one with the Lord, united with Jesus in the (Swabian) (heavenly) paradise. Ultimately, it would be about world peace, the well-being and healing of all humanity, love and also about strategically paving the way to a prosperous and wealthy future for the Germans by sustainably earning the favor of the Americans. Apparently, a certain belief regarding Hrolf plays a major role in being considered “good” by the Americans.

Interestingly, every royal house in Europe sees itself in the succession of Hrolf, the first Duke of Normandy.

Should the same Dierolfs no longer live in the village because Todd and Hans had no direct male descendant to settle there, another family with a father who would found his love as Todd, Hans and Sauti exemplified and prescribed would nonetheless settle there soon enough.

The constellation in the village would thus be preserved and stable.

However, it is a matter of deceiving outsiders so that it would appear that the Swabian Dierolfs and everything about them had disappeared.

This would be particularly necessary if I had provided lasting clarification, that is, produced some works and writings that are of interest and would be appreciated and taken up by others (non-Swabians).

On the surface, there would be nothing left of the Swabian Dierolfs in the village. The name “Dierolf” would probably no longer be obviously present!

On closer inspection, however, things would look different.

The church naturally ensures that a new “kindred” (a patriarchal network) is recorded, which is a construct of similar and related lines of descent, and then part of the inventory of Württemberg, which is looked after by the church.

A “Kindred” is not necessarily a blood relationship, but it can be a relationship by shared beliefs. What is important is that all lines of descent that are part of a kindred have their origin in the same ideas.

Any number of Swabian Dierolfs could be created at any time with the help of the church. It would of course depend on whether there was a need for it.

To assess this, one must know what the essential thing is with regard to the devil and Judas, against whom the whole kindred is ultimately directed.

Once the desired St. Peter's Church was built one day, this kindred would have its own house.

In addition, it would be possible for the church to build many more (very similar) St. Peter's Churches, since the Kindred could be reproduced at other locations where the Swabians have influence.

The principles described are basic principles of human organization, and every people often handles it similarly, from a certain level of development.

It was also made clear that the people of Bavaria are interested in having such a line of descent and kindred in their inventory, as mentioned.

For this latter reason, the “Bavarian” (and Swabian) theologian and high-ranking church official Heinrich Strohm was particularly involved.

There were created Bavarian Dierolfs, who also see the devil and Judas in me and all those who are similar to me. Of course, many Bavarians gathered around these alleged “saviours of the world and the church”, just as it was already the case with the Swabians/Württembergers.

Should every person on earth, and in particular every American, ultimately want to have a Mercedes, a Bosch kitchen and Boss clothing?

It is also about the church officials continuing to enjoy lavish salaries and generous retirement pensions, about them being well provided for by church taxes and state subsidies, about them having excellent health insurance and social benefits, about them being able to afford two cars (including a Mercedes) and a camper van, extensive vacations world-wide, a house of their own with a large garden, and about them being able to afford to send several of their children to university.

Ultimately, the question arises as to whether the most developed skill of the Württemberg church is to engineer anti-Semitism while presenting itself (in public) as innocent (and thus masterfully deceiving everyone)?

Since I am not a reincarnation of Adolf Hitler, I do not give public speeches and start proclaiming that in my place the Jews would have to be hated and preferably killed or whoever should be the bad guys. I don't claim that it would be so unfair that a Franconian, like me, would have to atone for everything and be demonized by the Swabians! I don't see it that way that these toxic, aggressive, harmful, religious, Württemberg-Swabian group dynamics should be directed at others and not against me.

I see the matter in a more differentiated way, I see it so that it is not better if the Swabians, in their vehement pursuit of more power and money, wipe out others instead of me, such as the Jews. One has to get to the root of the evil and then it is the Swabians, including their aggressive church.

My studies at the Fridericiana University in the Baden city of Karlsruhe were conducive to this differentiated judgment. Most important of all, however, is a certain closeness on my part to Judaism. No people in history has ever tolerated hostility toward them more persistently without transferring the aggression and the hatred to others.

The Jewish people are not the root of our problems. The dynamics of every human organization and the principles set out in the Torah are far older than the Jewish people. Instead, everyone should be grateful to the Jewish people for explaining these principles and dynamics of human organization so clearly in the Torah!

Is anti-Semitism and right-wing extremism flourishing in eastern Germany because the churches are very active in trying to reorient the hearts of the population after the end of the GDR and Russian dominance? Are lines of descent being reoriented and recreated? Is the aim to erase the legacy of the Russians? Should all be true Germans and belong to the German nation? How was German reunification brought about in the first place?

Is now the legacy of the era Angela Merkel the presence of parties like the AfD (Alternative for Germany) all over Europe? If it is conceivable that resistance fighters like Dietrich Bonhoeffer would naturally reach out to and agree to these radical German clerics in the East, then there is sufficient justification for right-wing extremists to instrumentalize Dietrich Bonhoeffer for xenophobic and anti-Semitic purposes. Dietrich Bonhoeffer and his life's work are then not good enough (anymore). Possibly, the original Bonhoeffer has now been forgotten.

To summarize: The Württemberg Lutheran Church instrumentalizes the Second World War and its victims in order to assert itself in the struggles for confessional predominance, for what should be considered natural to man. The aim is (and has been for centuries) to enforce confessional homogeneity in all families on Württemberg territory. The clergy have no scruples in this regard. There should be no more Franconians; all should be Württembergers/Swabians and carry only the truths of the Württembergers/Swabians at heart.